incipit satura

Once upon a time

Published on 21 July 2023

There is nothing wrong with telling stories, of course. And it is often hard to know how to start them. In my German lesson this week, I thought I had to tell a story using the words we had been discussing during the lesson, so I now know that "es war einmal.." is the equivalent German beginning to "once upon a time." It turned out I had misunderstood (frequent occurrence!) and that I was actually supposed to be using the word Geschichte (story/history) in a sentence, but telling the story instead used even more words so it was a productive misunderstanding.

Anyway. I have been mostly reading about subjectivity.

That's not true! Or is it.. I have been reading many things (the InterLibrary Loan Affair has reminded me of the loveliness of physical-copy books), and I think most of them could be said to be a bit about subjectivity in some way (except maybe the series about the Tudor lawyer who solves crimes.)

The references from Chaosmosis that I have been reading are mostly to do with subjectivity, and its formation. I'm currently on The Machinic Unconscious - Guattari can refer to his own works too, that's only fair - and we've reached the chapter on the refrain. I'm deliberately taking a not too careful/in-depth approach to reading them, letting a lot of it float past a bit on the basis that repetition and general absorption will get me somewhere (further than if I go slowly and don't manage to finish reading any of them, anyway), but I am finding The Machinic Unconscious easier going than Schizoanalytic Cartographies, which - the clue should really have been in the title, I suppose - was very diagrammy.

The final section of the final chapter of my PhD was on the refrain, and is the part I most wish I'd spent more time on. It is (from what I remember) the bit where I said that this is what Nietzsche was getting at, but said better by Deleuze & Guattari - or extended to conclusions that you might be able to do something with, at any rate. But because it was the last part, and because I spent most of my PhD rewriting the first chapter, it was written over the course of an intense three-month period in which I was simultaneously trying to edit all the rest of the thesis and staying in a series of locations that weren't my house in order to avoid the fleas (this is why you must deflea your cats, people!).

And (so) I am still not sure I understand what a refrain is. And I would like to. Hence the reading.

A refrain is - I think - a territorialisation of time (with faciality a territorialisation of space? Or is that a little too neat?). I am not sure that is right, or not entirely and uncomplicatedly right anyway. But that's okay, revisions are possible/encouraged. If we take that - what is it to territorialise time, what does/would that mean? The sense I'm getting is that it is a shoring-up - a protection (and simultaneous production?) of (a) subjectivity. Via repetition, I think. So - when the scared child sings a song in the dark, when the bird calls, they are using repetition - of notes, of a phrase - to take and create an order upon the unknown terrifying world, or to interpose this between them and the world? I am reminded that I want to go back and re-read Deleuze's Francis Bacon book on the rhythms between figures and territories. And the interposition of this order creates a .. rhythmic structure? .. which allows them to survive. So - it is the production of their own subjectivity, but not by cutting it off from the rest (the world, the universe). More by diverting/steering/channelling a portion of it into the repeated phrase - as one might isolate a track, a portion of a track, and loop it?

That's a first attempt anyway. I think that "once upon a time" is a refrain. Maybe?